The book of Esther speaks to a number of modern-day issues, including the idea of entitlement, which came up in a recent discussion I tuned in to. For instance: Is a husband entitled to make demands on his wife and vice versa? Is a government official entitled to make decisions which disadvantage one section of society? Australian society is grappling with these questions today and the Australian of the Year awards presented us with a slice of some of the fine individuals working to better the lives of their fellow-Australians as they encourage respect for and equality of all.
Esther's story teaches about the strong qualities of humility, courage, kindness, wisdom, and self-lessness, while clearly defining the weakness and self-destruction of pride, boasting, self-promotion, vanity and boiling anger.
Some eloquent passages from the Living Bible:
Esther 3: 15 The narrator comments wryly - "Then the king and Haman sat down for a drinking spree as the city fell into confusion and panic."
Esther 4:14 Mordecai suggests his trust in God's unfoldment of events as he says - "Who can say but that God has brought you into the palace for just such a time as this?"
Esther 4:16 Esther's love for her people and trust in the power of prayer shines through as she says - "Go and gather together all the Jews of Shushan and fast for me; do not eat or drink for three days...then, though it is strictly forbidden, I will go in to see the king; and if I perish, I perish."
Esther 6: 1 Here is a wonderful answer to prayer - "The king had trouble sleeping and decided to read for a while." And what did he read but an account which revealed to him Mordecai's splendid past record. The whole course of the nation was changed that very evening.
I do enjoy reading this book.
Julie Swannell
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Tuesday, 26 January 2016
Thursday, 21 January 2016
Esther - a summary
In Chapter 1, King Artaxerxes
exhibits his pride in his material possessions. This pride includes his
Queen, Vashti. He wishes to show her off along with all the things.
How that pride was wounded when she refuses to be shown off at the great
drinking party following the feast for all his friends and servants!
Big mistake by Vashti!
But more trouble: The wives
of the Persian and Median governors who the king had consulted on the matter, also refused to obey their husbands. These governors advised Artaxerxes
to strip Vashti of her queenly status and proclaim a law that wives must obey
their husbands. (Is this the beginning of a pattern still seen in some cultures to-day?)
Ever ready to vacillate,
Artaxerxes enacts a decree to make this law.
The king’s servants advise
him to search for a new queen, a beautiful virgin. Another great idea,
says the king, “This pleased the king and he did so.”
Enter Mordecai. This man was a captive Jew, brought from Jerusalem and serving in the palace. He had uncovered a plot against the king by two
eunuchs. The eunuchs were executed and Mordecai promoted. He had had a dream about what was to happen.
Mordecai had a niece foster
child, Esther: beautiful, and of course a Jew. He put her before Hegai
the keeper of the women, who decided she was special and gave her special
treatment amongst the contenders in the beauty contest, so to speak. It
was a secret that Esther was a Jew and Mordecai kept an eye on her and told her
not to let it be known.
After the twelve month
preparation period for the girls, Esther won the contest and was crowned Queen
when she pleased the king. However, she remained true to her Jewish
beliefs.
Enter the villain of the
story – Hanan, appointed as Prime Minister by the king. Reverence was due
to him by the king’s servants. Mordecai refused and Hanan was “full of
wrath” about it, and knowing that Mordecai was a Jew, he plotted to destroy all
the Jews. He gets the king's ear on the matter, and Artaxerxes approves
the plan, giving Hanan his ring to seal the decree which was carried out
throughout the kingdom. Not only would the Jews be destroyed but their
goods would be taken as plunder.
My additional reading material adds a copy of the letter the king writes to all the governors –
“from India to Ethiopia.” It sounds like something the Nazis might have
written about the extermination of the Jews in 1939. Perhaps
Hitler was familiar with it.
Esther gets a copy of the
letter to Mordecai and he begs her to intervene with the king. She thinks
she is helpless (she is not permitted to approach the king; he must call for
her). She hasn’t been called for 30 days. Mordecai reminds her of her
heritage as a Jew and her duty to her people. The inference is that God
will save the people through another avenue, but if she doesn’t do her part,
her family will perish. “Who knows if this is the reason she has attained
to this position?”
Esther agrees and asks
Mordecai to gather the Jews together for prayer and fasting and does the same
with her attendants. (God is never mentioned in the King James Version of the book of Esther.) She says, “And if I perish,
I perish.”
More additional information from my extra reading: Mordecai’s prayer. This is quite scientific from a Christian Science
perspective. And Esther’s prayer. What a shame these prayers
are not included in the canonical book of Esther!
Interesting notes:
·
Esther is not represented in the Dead Sea Scrolls.
·
The Council of Trent, the summation of the Roman Catholic Reformation,
reconfirmed the entire book as canonical.
·
Luther doubted the value of the book.
· Esther is a small book but there seems to be quite a bit to write about
it.
·
I have never, over lots of years of preparing readings for Christian
Science Wednesday Evening Meetings, been able to include any verses from the
book.*
Joyce Voysey
*Ed. I have included the story in Wednesday Testimony Meetings on at least two occasions, with happy results.
Wednesday, 20 January 2016
Calculus and Jehovah
Pardon
my absence from this blog. I think of it all the time, but there have
been other things to contemplate – A visit from a Jehovah’s Witness had me
researching 'Jehovah' and last week's Christian Science Bible Lesson had a phrase that
needed my attention and growth in understanding: “the divine, infinite
calculus” (Science and Health 520:14).
The
best inkling I got as to what calculus is, was that it was all about
change. JSH-Online (jsh-online.com) provided a poem and an article which exactly satisfied
me.
The article is by Margaret Morrison and is titled “The Infinite
calculus of Spirit.” It's from the September 1935 copy of The Christian Science Journal. http://journal.christianscience.com/issues/1935/9/53-6/the-infinite-calculus-of-spirit
Here is the poem, from the December 2, 2013 issue of The Christian Science Sentinel. There is an excellent photo accompanying the poem if anyone is interested.
Higher Mathematics
by
Laura Bantly
Go figure.
If God is ALL,
nothing can be added
nor anything taken away.
Divisions are inadmissible,
quotients have no function.
All equations are obsolete,
“swallowed up in the
infinite calculus of
Spirit” *
Stripped of formula and
hypothesis,
eternal Oneness
IS.
*Mary Baker Eddy Science
and Health with Key to the Scriptures p. 209.
_____________________________________________________________________________
And about Jehovah, I was
satisfied with reading about the term in Science and Health, It was very revealing to me. Of course, there is always more to be
learned about that infinite topic, GOD.
I have notes on Esther to
type up (my usual computer is at the healer’s and I am using a laptop which I
am not all that familiar with), but I will send this off to Julie right now.
Joyce Voysey
Monday, 18 January 2016
Role playing
I was listening to our two-year-old granddaughter acting out the role of "bigger cousin" the other day. Up to that point, she had been so sweet, calm and loving. Now she was complaining and bossy. I didn't interfere. I just knew that wasn't her real self. Pretty soon the tone changed and she was acting normally and interacting sweetly with her baby cousin.
Enter King Ahasuerus and Queen Vashti. The king requests the presence of the queen, who decides she will not cooperate. Horror of horrors say all the other males in the court. If the queen doesn't obey her husband, what hope have all the other husbands of having cooperative wives? And so the king acted out the role of the wronged husband.
I'm sure there's a lesson here.
Julie Swannell
Enter King Ahasuerus and Queen Vashti. The king requests the presence of the queen, who decides she will not cooperate. Horror of horrors say all the other males in the court. If the queen doesn't obey her husband, what hope have all the other husbands of having cooperative wives? And so the king acted out the role of the wronged husband.
I'm sure there's a lesson here.
Julie Swannell
Sunday, 10 January 2016
Drinking parties
I
seem to have opened a can or worms for myself by beginning to read the
Additions to Esther. The Harper Collins Study Bible – identified
hereafter as HCSB – states that the king “gave a drinking party for the people
of various nations who lived in the city” after a marriage feast. And,
what’s more, “Meanwhile, Queen Vashti gave a drinking party for the women in
the palace where King Artaxerxes was.” Drinking parties!! The King
James Version (KJV) says “Banquet.”
It
seems to me that alcohol is an evil thing to-day, but I hadn’t considered the
possibility that it could have been as much abused in Bible times.
I
have just read a book about Captain James Cook (Cook by Rob
Mundle). On his journeys, Cook took copious amounts of alcohol which the
men drank regularly. He also allowed “drinking parties” on special
occasions. Often a man was punished for drunkenness.
In her historical novel The Secret Chord, Geraldine Brooks tells the reader that excessive imbibing of alcohol was prevalent in King David’s day too. The narrator is Nathan, the prophet, and here is an excerpt where he speaks of
himself:
“I
drank it down, and signalled for another. I drank that night till I lost
myself, and with the Plishtim (i.e. Philistine) liquor, it did not take
much. Soon, it became a habit. I would take a crater before we set
out, to numb myself, and then on our return I would down as much as it took to
secure oblivion.” (p.107-108) (Crater seems to be a cup; the word
coming from resemblance to a volcano crater.)
The
Secret Chord is really a history of David*, and it is pretty difficult to
like David after reading what Brooks has come up with.
So,
I see there is a need to confront this problem with my prayers rather than my
disgust.
The
discoverer of Christian Science, Mary Baker Eddy, says of strong drink, “its
slightest use is abuse...” The
whole paragraph is very strong and definite:
"The
cause of temperance receives a strong impulse from the cause of Christian
Science: temperance and truth are allies, and their cause prospers in proportion to the
spirit of Love that nerves the struggle. People will differ in their
opinions as to means to promote the ends of temperance, that is, abstinence
from intoxicating beverages. Whatever intoxicates a man, stultifies and
causes him to degenerate physically and morally. Strong drink is
unquestionably an evil, and evil cannot be used temperately: its slightest use
is abuse; hence the only temperance is total abstinence. Drunkenness is
sensuality let loose, in whatever form it is made manifest.
Miscellaneous
Writings p. 268:26
Joyce Voysey
*Ed: "The Secret Chord" is fiction, though researched by the author to represent truth as carefully as may be reconstructed from available documents, notably the Bible.
Friday, 8 January 2016
Gladness and joy
I had a Bible concordance out this morning, looking up the word gladness. There is quite a lot of gladness in the book of Esther! For example, this stirring passage:
My dictionary tells me that glad means
1. feeling joy or pleasure; delighted, pleased e.g. glad about the good news
2. accompanied by or causing joy or pleasure e.g. glad tidings
3. characterized by or showing cheerfulness, joy, or pleasure
4. very willing
Have a glad day today.
Julie Swannell
Tuesday, 5 January 2016
Esther
ESTHER
I
had always thought of Esther as being a Jewish name, but I find that it was not
originally so. The Jewish name for this character is Hadassah.
My
Harper Collins Bible Dictionary told me that. It also commented that the
Greek texts of the book of Esther have “Additions to Esther” which are found in
the Apocrypha. I have the Harper Collins Study Bible (NRSV) which
includes these additions, so I am excited about getting down to the full
read.
Joyce Voysey
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