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Wednesday, 24 November 2021

He stood and measured the earth.

How well do I know the Bible? Not well enough, methinks.

Chapter three of Habakkuk is a prayer in which Habakkuk asks God to "revive [His] work in the midst of the years" (3:2). How good is the idea of revival, renewal, refreshment. The prayer continues by acknowledging God's glory in heaven and earth, a bright light in the midst of "pestilence" (3:5). 

Then, with verse 6, there is a pause: "He stood and measured the earth." Here is an opportunity for reassessment. A stillness. A humble listening, not a charging forward with one's own agenda. (I am reminded of Mark McCurties' recent lecture about humility (see TalksThatChangeLives.org)). I am also reminded of the old saying: Measure twice; cut once!

We can stand with God, divine Principle. We can listen to God's direction as we go about our everyday duties. 

The following two excerpts from The Christian Science Journal may be of interest.  

EVERY-DAY RELIGION

From the November 1887 issue of The Christian Science Journal

From the New York Evangelist


He stood and measured the earth.—HABAKKUK iii. 6.

Every-day religion is the foundation of thoroughness; which is another name for truthfulness or honesty. Workmen who slight their work, whether they make shirts for a living, or sermons, build houses or ships, flocks or families, will be some day or other found out. We want clothes that will not rip, vessels that will not leak, and bridges that will not break down. So we want characters that will stand temptation, and not snap asunder under the sudden pressures of life.

[No title]

From the November 1885 issue of The Christian Science Journal


Dr. Benjamin Franklin, during his residence in Paris, was invited to a company of distinguished men who were skeptics. According to their custom, in conversation, Christianity and the Bible were treated with unsparing severity. One of the company attracted universal attention by asserting, with great confidence, that the Bible was not only a piece of gross deception, but totally devoid of literary merit. Benjamin Franklin asked if he might read them a passage from a book he had just bought. They consented. He read Habakkuk 3: 4-6. The few sentences made a deep impression. The admiring listeners pronounced them superior to anything they had heard or read; and that nothing could surpass them in grandeur and sublimity. They all wished to know what was the name of this new work, the name of this new author, and whether this was a specimen of its merits? "Certainly, gentlemen," said Dr. Franklin, smiling at his triumph; "my book is full of such passages; it is no other than your good-for-nothing Bible. I have read to you a short paragraph from the prayer of the prophet Habakkuk."

Here's the CEV translation of what Ben Franklin read:

Habakkuk 3:4-6 (Contemporary English Version)

4 Your glory shone like the sun,
and light flashed from your hands,
hiding your mighty power.
5 Dreadful diseases and plagues
marched in front
and followed behind.
6 When you stopped,
the earth shook;
when you stared,
nations trembled;
when you walked
along your ancient paths,
eternal mountains and hills
crumbled and collapsed.


I think we shall all be reading our Bibles with renewed interest.

Julie Swannell

Sunday, 14 November 2021

Patience in perplexity

HABAKKUK HAS VISION

I found the opening verses of Habakkuk (King James Version) rather hard to take in, so I turned to the Moffatt Translation of the Bible. What a surprise! The opening verses were easy to read. I had forgotten that Moffatt shifts verses around. The canny James Moffatt has shifted verses 5 to 11 to the opening position of the chapter, so that we are given the real crux of the oracle or vision up front, as it were.

 

[Having consulted Moffatt, I wondered about the man. I found that he was Scottish, born in
Glasgow; became a church minister, translator, professor of church history, etc. His Introduction is long. I like the potted history of the Jewish people we find on pages viii and ix, e.g. “Palestine lies between Egypt and Assyria or Babylonia, and the story of the Hebrew clans who became the nation of Israel and then the Jewish people, lies between a captivity in each country.”

But – we are not blogging about Moffatt’s translation.]

 

OVERVIEW

The Introduction to Habakkuk (Haa-buk-kukk) in the New Revised Standard Bible directs: “...one must be attentive with eye and ear to the powerful images of justice and injustice, confidence and doubt, salvation and judgment, God and humankind.” Quite thrilling really.

 

OUTLINE

The Bible Dictionary gives an outline of the book:

I.  Title (1:1)

II.  Dialogue-lament (1:2–2:19)

      A. Lament on the success of the wicked (1:2-4)

      B. God’s response (2:5-11)

      C. Lament on the success of Babylon (1:12-17)

      D. God’s response (2:1-5)

      E. Five woes against the wicked (2:6-19)

III. Hymn on God’s victory over his enemies (2:20–3:19)

 

PROPHECY

Noting “II. Dialogue-lament” above, it occurs to me that we can have a similar dialogue with God. Habukkuk was a prophet.  As students of Christian Science, we are prophets as we work with the Glossary definition of “prophet” In Science and Health with Key to the Scriptures by Mary Baker Eddy: Prophet.  A spiritual seer; disappearance of material sense before the conscious facts of spiritual Truth (p.593:4).

 

The One Volume Bible Commentary by J.R. Dummelow references Hab. 2: 4 (KJV): “Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith”. Dummelow writes: “All that we know of the person of Habakkuk is that he was a great prophet who has left us one of the noblest and most penetrating words in the history of religion…This is one of the profoundest utterances of the Old Testament.” 

 

I will see what some other translations have made of this verse – many are listed in Bible Hub.

 

·        Christian Standard Bible
Look, his ego is inflated; he is without integrity. But the righteous one will live by his faith.

 

·        New Living Translation
“Look at the proud! They trust in themselves, and their lives are crooked. But the righteous will live by their faithfulness to God.

 

·        New International Version
“See, the enemy is puffed up; his desires are not upright— but the righteous person will live by his faithfulness —

 

PATIENCE IN PERPLEXITY RE WORLD SORROW

The sorrow which stirs Habakkuk's...

From the October 1934 issue of The Christian Science Journal

"THE ABINGDON BIBLE COMMENTARY."

THE sorrow which stirs Habakkuk's heart is not a national but a great world-sorrow; and . . . the book suggests that the secret of patience in perplexity is an indomitable faith in the purpose of God and in the ultimate defeat of evil and triumph of good. . . .

Two great and permanent truths expressed by the prophet deserve special mention.

(1) The universality of the divine government of the world. ...

(2) The righteous shall live by his faithfulness.

In other words, righteousness, fidelity, steadfastness constitute elements of permanency which endure forever.

— From "THE ABINGDON BIBLE COMMENTARY."

found on JSH-Online.com

 

“Patience in perplexity.”  Isn’t that what we are needing at this time of world-wide consternation and perplexity.  We can have pure trust in God’s “working His purpose out” as Hymn 82 tells us (Christian Science Hymnal). Irving Tomlinson reports in his Twelve Years with Mary Baker Eddy: A helper in Mrs. Eddy's household once said of her: ‘One time she told us not to say there is too much or too little of anything. She said: God governs. He knows best. He will do all things right.’ This shows pure trust.”

 

I think I get a little of the import of the words quoted above: “...one must be attentive with eye and ear to the powerful images of justice and injustice, confidence and doubt, salvation and judgment, God and humankind” as we study the prophet’s message.

 

Joyce Voysey

Tuesday, 9 November 2021

Write the vision

Many commentaries consider Habakkuk's message to be one of holding the line during times of trial. Although there are just three chapters, much has been written about it. Here's a little background.

In our Bible, The canonical book of Habakkuk lies between Nahum and Zephaniah. It is the fifth last book in the Old Testament. It's easy to miss!

Its historical setting is around 600 BCE when the Neo-Babylonian or Chaldean Empire, under Assyrian rule, was at its height, with the fabled city of Babylon its centre.

https://www.markmeynell.net/2009/06/16/more-habakkuk-bits-and-bobs/

After stating his case for despair (he complains about the Chaldean government) in chapter one, our prophet takes his stand (Hab. 2: 1). He seeks God's voice. 

He is told to write his "vision" and "make it plain" (Hab. 2: 2). 

Faith Heidtbrink penned her vision in 1986:

Write the vision

From the November 1986 issue of The Christian Science Journal


Write the vision, and make it plain upon
tables, that he may run that readeth it.

(Habakkuk 2:2)

I had practiced my testimony
in all the spare moments of my days,
and, when Wednesday evening came,
the testimony was given.

(Then what? Is good ever past and done?)

That glory of God
so clearly shown me on the mount
still goes on ... still lights my way.
But it can light the way
for others, too,
if only I would write the vision
for all to see.

(Who, me? Write? I don't know how. I don't have time.)

But whose vision is it?
Is it mine ... to keep inside,
or is it His . . . for me to share?
Could I doubt . . . could I even doubt
that He would show me how?

"For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea" (Hab. 2: 14).

Julie Swannell

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