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Wednesday, 13 April 2016

Mosaic, Christian, and Mohammedan theism

I have known for a long time that Mary Baker Eddy was no slouch, but her Message to The Mother Church for June 1898, titled, Christian Science versus Pantheism is colossal. Her depth of research and reasoning is astounding. And yet, she does not impress as academic; rather her words are infused with warm intelligence, exquisite love for God and man, and deep humility.

Every word is measured; every paragraph logical and coherent.  She leads the listener (or in our case the reader) step by step as she expounds on “Pan” (she refers us to two dictionaries and then to Greek and Roman mythology) and then “theism” (“In religion…belief in one God, or in many gods. It is opposed to atheism and monotheism, but agrees with certain forms of pantheism and polytheism” 3: 21–2).

Her logic is always centred on God’s divinity and oneness: it is the foundation from which all else emanates. So, in further discussing theism, Eddy posits that the theological theistic belief no doubt concurs with physics and anatomy where reason and will are said to be products of brain-thinking, while this is impossible because brain is matter and “God is Mind” (4:17).

What follows is an orderly exposition of God (“the preserver of man”) and then evil, as defined by Jesus and in relation to both monotheism and pantheism. She asks “Can a single quality of God, Spirit, be discovered in matter” (5:2)? She continues with her thesis as she examines “Mosaic theism” from the basis of the “higher criticism” (investigation of the origin of a text).*

Eddy speaks of three "theistic religions": “the Mosaic, the Christian, and the Mohammedan” and then startlingly asks “Does not each of these religions mystify the absolute oneness and infinity of God, Spirit” (7:15)?


The whole discussion prompts me to ask: Am I acknowledging just one God, Spirit?

Julie Swannell

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