In verse
2 of Chapter 1, we find “the land of Shinar.” This is said to Babylon. But one web site (http://www.icr.org/books/defenders/5367) says:
Zechariah 5:11
5:11 land of Shinar. “Shinar” is Babel, where Nimrod first built his great anti-God empire based upon pantheistic evolutionism and idolatrous covetousness
Research
takes us to the book of Revelation to hear more about Babylon and John's
predictions of its fall - see Rev. chapter 18. And, of course, to Mary Baker Eddy's Science
and Health's Glossary for this inspired definition:
Babel.
Self-destroying error; a kingdom divided against itself, which cannot stand;
material knowledge.
The
higher false knowledge builds on the basis of evidence obtained from the five
corporeal senses, the more confusion ensues, and the more certain is the
downfall of its structure.
Regarding “Nimrod” in the definition above: we ask, this name is not in the Bible, surely? But it is; in 4 references, the
main one being Gen. 10:8. Ham, Noah's son had a son Cush, and “Cush begot
Nimrod; he began to be a mighty one on the earth.” He was the first powerful
king on earth, and Babylon was one of the first cities of his kingdom.
[An
interlude here: It shows perhaps how I need to study the book of Daniel when I
was hugely surprised that the last citation in the Bible for this week's Bible
Lesson is from Daniel: “...thou are greatly beloved” (Dan. 9:23 (in part)). What
a beautiful thought to take with us on our way to-day!]
I find
myself inclined to ponder the “how to” of things. How would the master of the
eunuchs go about finding those “...young men in whom there was no blemish, but
good-looking, gifted in all wisdom, possessing knowledge and quick to
understand, who had ability to serve in the king's palace, and whom they might
teach the language and literature of the Chaldeans” (Chap.1, verse 4)?
How
would we go about it to-day? If we were in America we might start at Principia College for Christian Scientists. We would certainly need to use our
God-given qualities such as intuition and perception. We would need to seek God's
help, perhaps with attention to Mary Baker Eddy's poem
Shepherd.
Shepherd
show me how to go
O'er
the hillside steep,
How
to gather, how to sow, –
How
to feed Thy sheep;
I am
sure it could not be counted how many times that sentiment has brought
direction and guidance and government to those who call on this sublime poem
set to music in the Christian Science Hymnal.
Anyway,
Daniel and his friends Hananiah, Mishael, and Azariah were classified under
those qualities. Perhaps by refusing the king's food and drink Daniel was
re-classifying the qualities as being of God; which qualities could not be
improved upon by royal food and drink. He would not defile himself by claiming
the good to be personal to him. He knew that God must get the credit.
Daniel
was given something extra - “understanding in all visions and dreams” (Dan.
1:17).
Joyce Voysey
Ed. Readers may like to listen to Edward Elgar's achingly beautiful NIMROD from his "Enigma Variations". There are a number of recordings on YouTube.
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