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Thursday 23 February 2017

Perfect description of the Christ and clear classification of evil

I continue to be grateful for Robert Peel’s authorship. Peel enunciates spiritual concepts using refreshingly original terminology, causing one to reassess how one thinks, and especially how one describes Science to another.

This paragraph describing the Christ is pertinent this week, since we are studying the Lesson on Christ Jesus:

     “The Christ, she taught, had been expressed in varying measure by prophet and sage and apostle; as the true idea of God, it was still available for all men to express in the measure that they followed the example of Jesus, thought as he did, drew on the same inexhaustible source of good which he called “Father.” Nevertheless, though she emphasised the universal availability of the Christ-power and the Christ-spirit, she held that Jesus had embodied them with unique perfection, and this fact ensured his role as Exemplar, or Way-shower, till the end of time. This uniqueness she attributed to the spirituality of Mary’s conception of him……….” (Mary Baker Eddy: Years of Trial p 27).

Such a perfect and concise description of the Christ. And how about the arresting notion that we can draw on the same inexhaustible source of good which he called “Father”!

Peel is also brilliant on p 33 where he explains the way evil is classified in Christian Science. He comprehends the laws of logic, and also is well-versed in the thinking of philosophers and mystics, and so is able to draw on that knowledge to mount a convincing and clear argument:

     “The metaphysical logic of Christian Science left no place for evil to operate in the perfectly ordered universe of Spirit. But in the relativities of human life this logic was confronted daily by the empirical evidence of evil. Mrs Eddy’s answer to the riddle was that the false evidence, not the true logic, must go. To minds trained in formal philosophical disciplines such an answer was almost incomprehensible…But if one’s very acknowledgement of its (evil’s) lack of absolute (ie spiritual) reality resulted in wiping it out of relative human experience - possibly in contradiction to all known physical law and psychological experience - then a “demonstration” of a different order had been offered.”

When I draw quotes out of the context of the whole, they lose some of their impact, but suffice to say, I find the book illuminating. It matures one.


Marie Fox

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