The Gospel of Mark – Guest Contribution from
Anita Byth in Greece; thank you Anita.
was this because he expressed the Spirit so clearly that it was this that people saw and responded to?
But only a few healings are
picked out to be described in The Gospel of Mark – these healings are:
Chapter 1 a man with an unclean spirit; Simon’s
wife’s mother of fever; a leper
Chapter 2 one sick of the palsy Chapter 3 a withered hand
Chapter 4 stilled a storm that was sinking his ship
Chapter 5 a psychotic, madman; a woman with an issue of blood (7years);
raised a girl from death
Chapter 6 fed 5,000 men + women & children with 5 loves & 2 fishes and had 12
baskets of left overs; Jesus walked across the sea and calmed the
fierce winds
Chapter 7 a girl with an unclean spirit; a deaf and dumb man
Chapter 8 fed 4,000 with 7 loaves and had 7 baskets left over; a blind man
Chapter 9 an epileptic boy
Chapter 10 a blind man
Chapter 11 He dried up a fig tree from its roots
Chapter 16 His own resurrection
I’m sure Jesus healed colds, flu, broken arms, legs etc … but the healings described are those that people had from their birth i.e. a ‘terminal’ or ‘genetic’ illness. Was this because these people were thought to be Godless, thought to be unclean or sinful from birth with no chance of change, and Jesus gave proof by healing them that this ‘life sentence’ of illness or hunger or death was not the permanent truth about them. In fact, did Jesus see that it wasn’t ever the truth about them?
All the while that Jesus is
healing the multitudes, he is also teaching his disciples and followers and
talking to groups large and small, even multitudes – mainly in parables, so
that they could understand as he opened up to them the kingdom of God, where
Spirit, and Spirit only, reigns.
From Chapter 8 onwards Mark
seems to focus more on the teaching aspect of Jesus ministry. Even though the
disciples have seen thousands of healings and been living and learning from
Jesus since the start of his ministry, they still don’t seem to understand fully
his directives – as in Chapter 8 when Jesus tells them to beware the leaven of
the Pharisees and the disciples think he’s talking about bread!
And also from Chapter 8 onwards,
Jesus begins to explain to his disciples about his death and resurrection. Even
though Peter has only just finished acknowledging that Jesus is the Christ, the
Son, he then argues with Jesus over this teaching of Jesus’ future suffering
and Jesus has to rebuke him. But Peter must have learnt, because in Chapter 9
Peter is one of only three witnesses to Jesus’ transfiguration.
Again in Chapter 9 the
disciples can’t quite seem to grasp the magnitude and absolute power of the
underlying, and repeatable principles of Jesus’ healing work, when they
couldn’t heal the epileptic boy and Jesus laments their faithless approach.
But Jesus keeps healing,
preaching and teaching.
Since Chapter 3, when Jesus
healed the man with the withered hand at the synagogue on the Sabbath, the
Pharisees have been watching Jesus and criticizing him and trying to catch him
out, and thereby discredit him and his ministry. Even though Jesus had to have
been doing something spectacularly right because of his healing results, the
Pharisees can only see all the rabbinical rules he is breaking, not the kingdom
of God that he’s opening up to them and the world. It seems they never let up,
and the more Jesus heals, preaches and teaches the way to heal, the more
detractors Jesus has and more vehemently opposed to Jesus these detractors
become.
In Chapter 12 after the
Sadducees questioned Jesus about resurrection, a scribe asked Jesus “Which is
the first commandment of all?” and Jesus answered …Hear O Israel the Lord our
God is one Lord. And thou shalt love the Lord thy God with all thy heart, soul,
mind and strength. And the second commandment is like the first… thou shalt
love thy neighbor as thyself. The scribe instantly recognized and acknowledged
that this was absolute Truth and better than all the traditions and rules and
offerings and sacrifices. He recognized that these were the only commands to be
faithfully followed. And Jesus responded that the scribe’s approach was not far
from the kingdom of God.
Back in chapter 10 when the
disciples seemed more interested in their own promotion and their own special
place in the kingdom of God, Jesus had refuted their ‘claims on fame’ and told
them that ministering, loving your neighbor was the important issue. He was
espousing to them that same 2nd commandment.
Chapters 14 and 15 deal with
the last supper, the trial, and crucifixion of Jesus. Even on the cross Jesus
was teaching – he directed those around to look up where the scriptures say “My
God why hast thou forsaken me?” - to realize that Jesus was indeed The Christ.
Jesus’ arrest, trial and crucifixion put Jesus’ disciples and followers in a confused
spin. They feared for their lives and must have been questioning the truth of
Jesus ministry, if it could all end in this way.
But Chapter 16 puts paid to
that! Jesus conquered death. His resurrection startled Mary Magdalene. She told
the disciples. They didn’t believe her. Then Jesus appeared to two others. The
disciples still didn’t believe Jesus could have raised himself from death. Then
Jesus appears to his disciples and then, for them, the penny drops. One can
imagine the enormous collective “a-ha” moment as all the pieces of the puzzle
fell into place. The last 4 verses of Mark (16:17-20) are an unequivocal
promise that disciples of Jesus can and will heal every illness and any deadly
thing and no harm shall come to them. What a promise! A promise, but also a
command to ‘go and heal now!”
1 comment:
I've just re-read Anita's lovely post on the book of Mark in the light of the marvellous lectures hosted by Christian Science Society, Wynnum over the weekend. When I read "ministering, loving your neighbor was the important issue", it reminded me of Jon Benson's message that healing always relates to worship. So I ask myself, what am I worshipping right now? What is occupying my thoughts? What is capturing my attention? Is it God?...or something else?
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