Luke – references in Science & Health part 5
(corrected version!!)
Wouldn’t it be wonderful if our days could be free of
anxiety, concern, or worry? We all know
that these states of thought are not helpful and yet most of us still indulge
them from time to time. What if we could
be entirely free of the stress of worrying?
Perhaps Luke chapter 12 has some answers for us. (By the way, did you know there is a most
interesting book called “How to stop worrying and start living” by Dale
Carnegie?)
Verse one sets the scene: “an innumerable multitude of
people, insomuch that they trode one upon another” had gathered together, when
Jesus began with this first lesson: “Beware ... the leaven1 of the
Pharisees, which is hypocrisy.” Is he
telling us to watch our thinking?
And don’t you love this: “And I say unto you my friends, Be not afraid of them that kill the body...” and then (surprisingly): “But I will forewarn you whom ye shall fear...” Do you think he had their attention at this point? Whoa...what do we need to be afraid of? “Fear him which after he hath killed hath power to cast into hell...” Might this be an instruction to beware of the thoughts that send us into a spin, plunge us into a state of anxiety, guilt, destructive criticism, anger, agitation?
And don’t you love this: “And I say unto you my friends, Be not afraid of them that kill the body...” and then (surprisingly): “But I will forewarn you whom ye shall fear...” Do you think he had their attention at this point? Whoa...what do we need to be afraid of? “Fear him which after he hath killed hath power to cast into hell...” Might this be an instruction to beware of the thoughts that send us into a spin, plunge us into a state of anxiety, guilt, destructive criticism, anger, agitation?
But then Jesus gives us the solution!
“Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.” God loves and values each of us!!!
·
Luke 12:32 “Fear
not, little flock; for it is your Father’s good pleasure to give you the
kingdom.” (I love the article “Student
debts: a spiritual solution” by Edward Little in the Christian Science Sentinel
Oct 8, 2012 p. 14-15 which seems relevant on this point.)
S&H 442: 26 “Jesus said, “Fear not, little flock; for it your Father’s good pleasure to give you the kingdom.” This truth is Christian Science.”
S&H 442: 26 “Jesus said, “Fear not, little flock; for it your Father’s good pleasure to give you the kingdom.” This truth is Christian Science.”
·
Luke 13:10 - 16 Jesus was the master
Teacher. He “was teaching in one of the
synagogues2 on the sabbath” when along came a woman who had been
bent over for eighteen years. Well, how
dare he contemplate healing her on the Sabbath3, say the indignant4
Pharisees. And Jesus replies: “Thou
hypocrite, doth not each one of you on the sabbath loose his ox or his ass from
the stall, and lead him away to watering?
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these
eighteen years, be loosed from this bond on the Sabbath day?”
S&H 495:6 “If sickness is
true or the idea of Truth, you cannot destroy sickness, and it would be absurd
to try. Then classify sickness and error
as our Master did, when he spoke of the sick, “whom Satan hath bound,”
and find a sovereign antidote for error in the life-giving power of Truth
acting on human belief, a power which opens the prison doors to such as are
bound, and sets the captive free physically and morally.”
·
Luke 14:10, 11 Jesus talked about everyday
events. Here he speaks about being
invited to a wedding, but the lesson is about our spiritual progress. “...when thou art bidden, go and sit down in
the lowest room; that when he that bade thee cometh, he may say unto thee,
Friend, go up higher: then shalt
thou have worship5 in the presence of them that sit at meat with
thee. For whosoever exalteth himself
shall be abased; and he that humbleth himself shall be exalted.”
S&H 11:5 Mrs. Eddy uses the
paragraph heading “Remission of penalty” for this paragraph: “A magistrate
sometimes remits the penalty, but this may be no moral benefit to the criminal,
and at best, it only saves the criminal from one form of punishment. The moral law, which has the right to acquit
or condemn, always demands restitution before mortals can “go up higher.” Broken law
brings penalty in order to compel this progress.”
·
Luke 17: 21 Here is Jesus again speaking with
the Pharisees: “Neither shall they say, Lo here! or lo there! for, the kingdom of God is within you.”
S&H 476:28 “When speaking of God’s
children, not the children of men, Jesus said, “The kingdom of God
is within you,” that is, Truth and Love reign in the real man, showing
that man in God’s image is unfallen and eternal.”
S&H 573:30 (Mrs. Eddy is here speaking
of Revelation 21.) “There will be no
more pain, and all tears will be wiped away.
When you read this, remember Jesus’ words, “The kingdom of God
is within you.” This spiritual
consciousness is therefore a present possibility.”
S&H 576:21 “This kingdom of God “is within you,” – is within reach of man’s consciousness here, and
the spiritual idea reveals it. In divine
Science, man possesses this recognition of harmony consciously in proportion to
his understanding of God.”
Words you
may like to know more about:
1Leaven (Greek:
Zuma)
metaph. of inveterate mental and moral corruption, viewed in its
tendency to infect others
Leaven
is applied to that substance which is small in quantity, yet thoroughly
pervades a thing by its influence. The NT uses it in both a positive (cf. Mat
13:33) or negative sense (e.g., "a little leaven leaveneth the whole
lump").
2Synagogue
1) a bringing together, gathering
(as of fruits), a contracting
2) in the NT, an assembling
together of men, an assembly of men
3) a synagogue
a) an assembly of Jews formally
gathered together to offer prayers and listen to the reading and expositions of
the scriptures; assemblies of that sort were held every sabbath and feast day,
afterwards also on the second and fifth days of every week; name transferred to
an assembly of Christians formally gathered together for religious purposes
b) the buildings where those
solemn Jewish assemblies are held. Synagogues seem to date their origin from
the Babylonian exile. In the times of Jesus and the apostles every town, not
only in Palestine, but also among the Gentiles if it contained a considerable number
of Jewish inhabitants, had at least one synagogue, the larger towns several or
even many. These were also used for trials and inflicting punishment.
3Sabbath
There
are some very inspiring articles about the Sabbath in the Christian Science
periodicals. One is THE SABBATH DAY by
HELEN L. YOUNG from the January 15, 1910 issue of the Christian
Science Sentinel which begins: “The
revelation of the Sabbath as a day of rest seems to be the first law of conduct
unfolded to human thought, for in the second chapter of Genesis we read that
"God blessed the seventh day, and sanctified it;" showing that the
consecration of the Sabbath seems to go back to the dawn of human
consciousness, for when the Bible was written men were already observing the
Sabbath, and it was not a new institution.” Visit your local CS Reading Room or
go to jsh-online.com to find the whole article.
· 4Indignation | Define Indignation at Dictionary.com
dictionary.reference.com/browse/indignation
noun strong displeasure at
something considered unjust, offensive, insulting, or base; righteous anger.
5Worship (Greek: do'-ksä)
1) opinion, judgment, view
2) opinion, estimate, whether good
or bad concerning someone
a) in the NT always a good opinion
concerning one, resulting in praise, honour, and glory
3) splendour, brightness
a) of the moon, sun, stars
b) magnificence, excellence,
preeminence, dignity, grace
c) majesty
1) a thing belonging to God
a) the kingly majesty which
belongs to him as supreme ruler, majesty in the sense of the absolute
perfection of the deity
2) a thing belonging to Christ
a) the kingly majesty of the
Messiah
b) the absolutely perfect inward
or personal excellency of Christ; the majesty
3) of the angels
a) as apparent in their exterior
brightness
4) a most glorious condition, most
exalted state
a) of that condition with God the
Father in heaven to which Christ was raised after he had achieved his work on
earth
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