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Sunday 4 December 2016

Babylonian captivity

I like New King James Version's introduction to Daniel:

“Daniel's life and ministry bridge the entire seventy-year period of Babylonian captivity. Deported to Babylon at the age of sixteen [JV: how do we know this?] and handpicked for government service, Daniel becomes God's prophetic mouthpiece to the gentile and Jewish world declaring God's present and eternal purpose. Nine of the twelve chapters in his book revolve around dreams, including God-given visions involving trees, animals, beasts, and images. In both his personal adventures and prophetic visions, Daniel shows God's guidance....The name Naniye'l or Dani'el means “God Is My Judge.”"

The book is written in two languages: Hebrew in Chapters 1 and 8-12; Aramaic Chapters 2-7. It is also of interest that the book is found in different locations in different canons, i.e. In the Greek canon it is amongst the prophetic books (as it is in the King James Version); the Hebrew canon places it in the Writings, between Esther and Ezra. This is significant as the interpretations are either prophetic or apocalyptic.

The literary setting is 6th Century BCE, while the book was written in the time of Artiochus' persecution of the Jews (167 BCE), to encourage Jews facing persecution. I will quote from New Revised Standard Version: “As a whole the book of Daniel encourages and consoles Jews facing persecution in the reign of Antiochus. In Chs. 1-6, it provides them with heroic role models of Jews who thrive because they remain faithful to Jewish law while serving a foreign king. In Chs. 7-12, it holds out promise of deliverance in the new kingdom of God for those who remain faithful in the face of persecution. Together these messages enunciate the book's major theme of God's sovereign control of history.”


Oh Boy! There is so much scholarly stuff written!

Joyce Voysey

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