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Tuesday, 30 October 2018

Demand for The Christian Science Monitor


Christian Science Wartime Activities  (1914-1918)

To start out, I misread the book we were to read, and began reporting on the 1939-45 activities.  Oops! That's another book. Then I couldn't find a copy of the correct book, except on the Internet, which Julie advised us about. Anyway, Julie and I have been to Perth for our Christian Science Association meeting, and she loaned me her copy for the time we were away.

Now, I had read the book many years ago, and remember being very impressed with what was written about The Christian Science Monitor. At that time, I reckoned that the Monitor could be classified as “Elias which truly must come first and restore all things” (Matthew xvii:11). Elias is defined in the Glossary to Science and Health with Key to the Scriptures (by Mary Baker Eddy) - see page 585 - and the quote from Matthew is included in that definition. It seemed to me, that when the Monitor appeared with the Wartime Workers in Europe, the war started to come to a conclusion.

On this present reading, I have particularly noted all the references to the Monitor. For instance, on page 18 we learn that six million copies of the Monitor were distributed in 1918.

In the chapter titled Beginnings, I found that the Christian Scientists in America could faintly see that what was going on in Europe was that “the world was vainly trying to solve [the world's problems] through a dependence upon human means and methods.”* In the same chapter, the sentiment is expressed that "...it was impossible to maintain an attitude of neutrality towards the world war for the reason that only those nations which had some understanding of Principle, as revealed in Christian Science, were adequately armed and equipped to carry a righteous cause to a victorious conclusion” (p. 21).

In 1914, America was not ready to enter the fray, but The Mother Church was soon mobilising to collect funds to relieve the plight of Christian Scientists and others in Europe. (I note here that Adam Dickey was Treasurer of The Mother Church during this period. Readers may be familiar with his article from the January 1916 copy of The Christian Science JournalGod's Lawof Adjustment. It was subsequently reprinted in pamphlet form and is still available in Christian Science Readings Rooms worldwide. It has had wide circulation and usefulness.) The funds came in, and relief was sent. This also included relief for the German students of Christian Science.

On page 24, I note that the delegate sent to Europe by the Christian Science Board of Directors found that the Monitor was "always to be found" in the American embassies of Europe. It seems that delegate, Mr McCracken, was sent to oversee the distribution of the collected funds in Europe. It is to be remembered that the Unites States did not enter the war until 1917.

Recipients of the funds appreciated that the 'right' thought that accompanied the gift had spiritual power. People's thought was raised to a more spiritual level and often they were able to repay the gift.

Monitors always accompanied the gifts of handkerchiefs, washing gloves and pamphlets which went to English prisoners-of-war in Zurich. In Italy, wool was supplied for knitting into socks, and the knitter paid one lira a pair. The devastation of towns in France found civilians destitute after the fighting. Julie has mentioned the Halifax incident. Monitors were gladly received in that place, especially as no other papers had got through. 

In 1917 military training camps were set up around the states of America, and Christian Science wartime workers followed them, to bring comfort and comforts to Christian Scientists in the camps. In terms of the Monitor, it is reported that 800 copies were distributed daily in Michigan in 1917. It was interesting to read that a camp in Virginia was named Camp Lee “in hono[u]r of that beloved leader of the South.”  This is a phrase which may find some objections to-day.

I have a note amongst my jottings here that asks, “How would we as church members react to an extreme emergency in our city today?”

Loggers in Oregon accepted the Monitor with eagerness and appreciated the “Song Book.” This song book was in the form of a vest pocket-size printing of some of the Christian Science (CS) hymns. We discover, later in the book, that the servicemen had asked for a version of Science and Health which they could carry easily in the vest pocket, just like the song book. This was duly supplied. Then there was a demand for the Bible in the same size, and it was also provided.

Rest rooms were set up around the country.  This provided a quiet place for the men to retire to. Here they could read the Monitor and other CS literature. Of course, it was a case of “all welcome” in these rooms.

Julie has advised me how I can enlarge the print of the online edition of the book, but I find it hard to get to the pages I have commented on in my notes. I have a note that I would like to photocopy pages 87-90. This gives a commentary on a  Welfare Worker's day – it is amazing!

How the CS periodicals were valued in those days! A Colonel, at a port of embarkation for soldiers going to the battle fields of Europe, commented, “Your rooms have served a purpose that cannot be fulfilled by any other Welfare organisation...”

The boys, including non-Scientists, found that the Monitor gave them only reliable news. And, it is reported here that, of all the CS periodicals, the Monitor had the widest circulation. It was a reliable source of war news, and each copy was a veritable mine of information on all the important topics of the day.

Now I have a note that I would like a photocopy of page 138. And we learn, on page 142, that the hymns in the song book were specially "arranged for male voices". In fact, “Large numbers of YMCA workers, Song Directors, and others encouraging the men to sing” were grateful for the little book (p. 148).

That brings me to the end of my notes, mostly taken on the plane going to Perth.

 Joyce Voysey

* This comment could well be applied to world problems to-day, for instance, climate change, terrorism, sensualism, etc.

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