It seems that Stephen spoke of
the Christ as having fulfilled the Law. Dummelow says, “The reason why
the preaching of Stephen gave so much greater offence than that of the Twelve
probably was that he saw that the coming of Christ virtually abrogated the Ceremonial
Law, and that its abandonment was only a question of time.”
A new thought to me: St.
Stephen’s Day is the 26th December, the day we call Boxing Day and
classified as a secular holiday.
I wonder - did every Jew know the
history of the Jewish people as well as Stephen in his speech demonstrated that
he did? Or did he have more education than most – like Paul? The
fact that Paul was an eyewitness to Stephen’s stoning could have deep
significance. He heard Stephen’s prayer, “Lord, lay not this sin to their
charge.” Could this blessing be the start of Paul’s conversion?
Acts Chapter 8. All of the preceding happenings
brought about a great persecution of the church, with Paul being one of the
chief persecutors.
However, the good work was
carried on. Here we have Philip preaching Christ in Samaria (the workers
having been “scattered abroad”), and healing with what were called
miracles. Evil spirits were cast out, palsies and lameness were
healed.
The story of Simon seems to me to
be a sort of fore-runner of the experience of those students of Mary Baker Eddy
who went off to start off-shoot sects. Simon did not deserve to receive
the Holy Ghost. We don’t really get a last word about this Simon, though
he seemed to have had repented.
The chapter goes on to talk about
Philip and his meeting with the Eunuch of Ethiopia, an important man in that country.
He was a reader of the Scriptures, in this case, the book of Isaiah. What
form did the books of the Bible (Old Testament) take at that time? He
carried these writings with him in his chariot, so they must have been
portable. We admire this man’s quest for an explanation Isaiah’s prophesy
of Jesus coming. The eunuch’s baptism by Philip is said to be the first
example of Gentile baptism.
Joyce Voysey
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