On page 149 of Spiritual
Healing in a Scientific Age, Peel refers to the Bible story of Jesus and
the ten lepers, saying that it still has its point. What is that point? Only
one returned to give thanks. I will copy the story from the King James Version
of the Bible – Luke 17:11-19.
And it came to pass, as he went to Jerusalem, that he passed
through the midst of Samaria and Galilee. And as he entered into a certain
village, there met him ten men that were lepers, which stood afar off: And they
lifted up their voices, and said, Jesus, Master, have mercy on us. And when he
saw them, he said unto them, Go shew yourselves unto the priests. And it came
to pass, that, as they went, they were cleansed. And one of them, when he saw
that he was healed, turned back, and with a loud voice glorified God, And fell
down on his face at his feet, giving him thanks: and he was a Samaritan. And
Jesus answering said, Were there no ten cleansed? But where are the nine? There
are not found that returned to give glory to God, save this stranger. And he
said unto him, Arise, go thy way: thy faith hath made thee whole.
Peel points out that there
many, many Christian Science healings which have not been recorded in the Christian
Science periodicals by those healed. He has heard expressions of great
gratitude for remarkable healings and asked if the person has submitted it for
publication. More often than not, this has not been done. (Ed. See page 149.)
Which reminds me that at the
back of his book, in a chapter entitled Personal Testament, Peel,
perhaps a little shamefacedly, says, in a letter to a friend, “I’ve never got
around to bearing witness to my own firsthand experience with this subject—not in
writing, at any rate” (p. 183). Readers of this blog will appreciate this
family’s testimonies of remarkable healings. Peel even tells us of his “period of
healthy skepticism” (p. 183) about the teachings of Christian
Science. He also says, “But one thing I could never for one moment doubt, even
at my most skeptical, was the fact of Christian Science healing” (p.
184).
On page 150 we read about the
training required for a person to be ready for recognition as a Christian
Science practitioner. He is aware that some critics assume that the full
training consists of two weeks Class Instruction from a teacher of Christian
Science. Peel quotes from the Journal of Pastoral Counseling (Vol 4, Iss.
1 Spring 1969, p. 40):
The training for this task begins with the individual’s first
commitment to the study of Christian Science. Basically this is a self-conducted
study, centred on the Bible and the Christian Science textbook Science and
Health with Key to the Scriptures by Mary Baker Eddy. From the outset it
imposes a strict discipline on the serious student. The Word made flesh, he is
emphatically reminded; the abstract must become concrete, understanding be
tested in healing, ontological concepts be related to life situations, if he is
to make any real progress.
At some point he must complete a short course of intensive
instruction from an authorized teacher of Christian Science, but the chief and
continuing emphasis is on his daily practice of a discipline which includes the
demand for practical results as well as for prayer, study, application, and
spiritual growth. There is no resting satisfied with the advancement made at
any given point, since nothing less than the New Testament record of
instantaneous healing is the standard of achievement held before him.
There is a little superscript 1 at the end of that piece which takes one to the Notes at the back of the book. It turns out that Peel is quoting himself. It reads: Robert Peel, “The Christian Science Practitioner” in Journal of Pastoral Counseling.
Joyce Voysey
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